Showing posts with label Donald Trump. Show all posts
Showing posts with label Donald Trump. Show all posts

Monday, May 6, 2019

Q&A with Xóchitl Bada and Shannon Gleeson on Migrant Rights

Immigration policy, enforcement, and reform has dominated national discourse in the United States for many years. Vital research on trends, institutions, and policies that could be most impactful in this national discourse are often underrepresented or deliberately obfuscated for political reasons.

Scholars Xóchitl Bada and Shannon Gleeson have brought together a timely, transnational
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examination of the institutions in Mexico, Canada, and the United States that engage migrant populations in becoming agents of change for immigrant rights while holding government authorities accountable in the new book Accountability Across Borders: 
Migrant Rights in North America.

Collecting the diverse perspectives of scholars, labor organizers, and human-rights advocates, 
Accountability Across Borders is the first edited collection that connects studies of immigrant integration in host countries to accounts of transnational migrant advocacy efforts, including case studies from the United States, Canada, and Mexico.

We asked Professors Xóchitl Bada and Shannon Gleeson to answer a few questions about their research and how their findings can inform both policy makers and rights activists.

Give us the elevator pitch for your research and the resulting book.

In the last thirty years, immigrant advocacy organizations have demanded protections in various arenas, including employment, health, and education. They have used a variety of strategies that transcend the container of the nation-state as they work to hold local, national, and global bureaucracies accountable to the needs of migrant populations. But we do not yet well understand the relationship between these organizations and the countries of origin and destination whose systems of governance they are lobbying for change.

In our ongoing collaboration, we seek to analyze the advocacy practices of transnational civil society organizations so as to advance and implement protections afforded to migrants in North America. We argue that these practices are not uniform; rather, they are constituted at different scales, ranging from the local to national and the transnational. Advocacy organizations also pursue various cross-border strategies to build power beyond sovereign states. This volume examines the perspectives of a range of actors, including national and binantional bureaucracies, local consular offices, educational institutions, and a variety of civil society groups.

Taking Canada, Mexico, the United States as entry points, this edited collection includes several case studies addressing efforts to ensure Mexican migrants’ basic rights and their access to the protections those rights should afford. The contributors analyze the multiple mechanisms for accountability from governments of the countries of origin and countries of destination, in both domestic and international legislative frameworks. The chapters discuss a range of institutional arenas where migrant rights matter, such as global governance, labor rights, health-care access, schooling for indigenous migrants, and returned and undocumented immigrant youth.

How do you define migrant civil society?

We use “migrant civil society” to refer to migrant-led membership organizations and public institutions. These can include membership organizations, nongovernmental organizations, media, and other autonomous groups. Migrants organize around a variety of often overlapping identities, as workers, say, or as members of a neighborhood, a village of origin, an ethnicity, or a religion. These multiple identities and allegiances can in turn fuel civic and political leadership. In other words, the notion of a migrant civil society refers to the capacity of migrants to represent themselves rather than having advocates speak on their behalf, although they may collaborate with allies as well.

How did first the Obama administration and then the Trump administration alter the course of your research and writing?

Our efforts to bring together a group of North American scholars interested in migrant rights and accountability began in the spring of 2016, close to the beginning of Donald Trump´s presidential campaign. We had received generous funding from the Cornell University ILR School’s Pierce Memorial Fund to organize a workshop on transnational migrant advocacy, and by the time we met in December, it became clear that our work was not only relevant but urgent. By mid-December of 2016, we had secured an invitation to submit our edited collection to the UT Press, and we encouraged our collaborators to engage with current immigration policy changes as much as possible. Of course, the constant evolution of this policy field always presents immigration scholars with challenges in their research and writing. On the one hand, the current president has undoubtedly produced an unprecedented number of executive actions on immigration that make it difficult to produce up-to-date research and analysis. On the other, many of the policies that threaten immigrant communities have a deep foundation in previous Republican and Democratic administrations. So there is a continuity in many of our core themes.

Your book focuses on three areas of migration governance: education, labor, and health. Can you broadly cover your findings in these respective areas?

It is always difficult to tackle several institutional arenas of migrant rights at once, especially in more than one country. But we attempt to do so here with a focus on education, labor, and health across Mexico, Canada, and the United States.

Undocumented immigrants and returned migrants have demanded increased support for and investment in education from their countries of origin. Accordingly, Alexandra Délano discusses the new roles that Mexican consulates in the United States have played in securing rights for Mexican migrants and facilitating US protections. For example, Mexican consulates have helped facilitate the application process for the Deferred Action for Childhood Arrivals (DACA) immigration program, which opens important educational and professional opportunities. With respect to Canada, Patricia Landolt and Luin Goldring consider the importance of grassroots activists in demanding educational access for all students in Toronto, regardless of immigration status. And regarding Mexico, Mónica Jacobo finds that returned and deported Mexican youth have organized to eliminate the highly expensive and bureaucratic procedure to validate their US education and gain access to Mexico’s higher education institutions.

In a moment of significant discussions about the future of NAFTA, we find that migrant labor-rights protections may at long last be meaningfully addressed in regional trade negotiations thanks to the dedicated efforts over the past two decades by labor unions and transnational labor-advocacy organizations. While the portability of migrant labor-rights protection is far from being fully implemented in the region, the chapters by Bada and Gleeson and by Gálvez, Godoy, and Meinema find that civil society has taken an increasingly visible role in demanding accountability from public officials for guestworkers in bilateral agreements, trade negotiations, and labor enforcement initiatives.

Access to health care remains one of the most difficult challenges for migrants in the United States. The Affordable Care Act enacted during the Obama administration prohibited undocumented immigrants from acquiring federally subsidized health insurance in the newly created health markets. This kept migrants in an already overburdened system served primarily by local community health centers. The chapter by Osorio, Dávila, and Castañeda offers the first historical overview of the Binational Health Week, sponsored by Mexico´s Ministry of Health, which provides access to free preventive care for underinsured migrants. The program has existed for more than a decade and is now replicated by a dozen Latin American consulates across the United States.

How can your research contextualize immigration-based fear and racism in the United States?

Migrants workers are disproportionally represented in precarious work and face significant structural vulnerabilities, violence, and human- and labor-rights violations during their transit, settlement, and return in countries of origin, transit, and destination.

Yet for over three decades, the federal government has failed to reach a bipartisan compromise on comprehensive immigration reform. As a result, state and local governments in the United States have had to take up the slack, playing a substantial role on issues ranging from enforcement to benefits and services. In 2017 alone, states enacted 206 laws on all sides of issues ranging from so-called sanctuary policies to refugee resettlement, education/civics, and in-state tuition.

In this context, immigrant civil society plays a significant role in enacting and implementing local immigrant policies. Our research documents how migrant civil society organizations engage civic and political institutions in countries of origin and destination to demand better enforcement and implementation of Mexican migrant rights across borders. These groups also serve as cultural brokers that help immigrants navigate local bureaucracies and help advocate for the rights of migrants in—sometimes welcoming, sometimes hostile—destination communities.

Can you highlight major gaps or inconsistencies in immigration policy and enforcement that your findings reveal?

In the United States, Mexican migrants make up nearly a third of all immigrants and more than half of the undocumented population, estimated at 11 million. Even so, “lawfully present” Mexican immigrants vastly outnumber the undocumented. In fact, the estimate of Mexican migrants living in the United States without authorization declined from 6.9 million in 2007 to 5.8 million in 2014. Many undocumented immigrants have resided in the United States for more than a decade; the typical unauthorized immigrant has lived there for a median of fifteen years. A variety of factors have led to this decline, including Mexico’s changing demography and decreasing fertility rates, improved conditions in Mexico’s labor market, higher levels of education, dramatic increases in the costs of crossing the border, the Great Recession of 2007, and decreasing family remittances that could finance new border crossings. However, family remittances to Mexico were at historic new highs between 2016 and 2018, possibly because of President Trump’s anti-immigrant measures and his threat to tax family remittances.

Nevertheless, Mexican migrants have been a major target for immigration enforcement actions under Clinton, Bush, and Obama, and even more systematically and brazenly under the Trump administration. More migrants from Mexico were deported in fiscal year 2018 than from any other country: 141,045 of 252,405 removals (56%), not including voluntary returns. President Trump even declared a national emergency at the border by falsely claiming that the Democratic Party is leading an assault on the United States by inciting large flows of people from Guatemala, Honduras, and El Salvador to cross Mexico and continue to the United States. Although total apprehensions at the southern border by Customs and Border Protection (CPB) reached 521,090 in fiscal year 2018, CBP had apprehended a total of 569,237 people in 2014, during the Obama administration. In fact, the United States has for decades increased border militarization in an attempt to stem the northward flow that began before US borders were even drawn. The Trump administration’s current policy of separating families in detention is a further manifestation of this state violence, given that there are literally now thousands of children lost as a consequence to this punitive measure, which many international scholars agree is a violation of human rights. Conversely, the children held in detention have also reported a range of abuses, including sexual assault, an alarming reality for which the administration has yet to be held accountable.

Restrictive immigration policies and harshly punitive deportation measures have been accompanied by ill-informed public perceptions about what contributions migrants make. Mexican migrants embody a narrative about Latino migrants in the United States that is at once contradictory and reductive. They are frequently held up to be hard-working people, a criminal threat, a drain on the welfare state, a cultural stain on democracy, and resistant to assimilation. These perceptions are further fueled by Trump’s racist rhetoric, coupled with a series of repressive measures that include a vast expansion of the groups prioritized for deportation, arrests of subjects at places previously considered safe, a plan to hire 15,000 more immigration agents, a broad ban on refugees and even on basic travel for migrants from several majority-Muslim countries, and the creation of a Victims of Immigrant Crime Enforcement Office.

The United States is facing these difficult conversations around immigration while simultaneously grappling with declining fertility rates and population decline. By 1980, eighteen of the twenty-five most populous cities in 1950 had lost residents. Of the twenty-five largest cities in 1980s, seventeen gained residents over the subsequent thirty years, largely because of a rapid increase in the Latino population. Of the twenty-five largest US cities, twelve have populations that are more than one-quarter Hispanic; Latinos make up over one-third the population in eight of those, and they constitute the majority in two. In other words, Latinos, and especially Mexicans, are a part of the fabric of US society. The continued inaction on immigration reform and the absence of inclusive local policies toward immigrants is therefore of serious consequence.

Could you establish an approach to your book for both policy makers and rights activists? How can readers best utilize the research-based tools for improvement that you present?

Our book offers a multidisciplinary institutional analysis of migrant rights through a cross-sectoral, multisited, and multiscalar lens. We highlight the cross-border relations between government actors and civil society, across a variety of policy arenas, including global labor regulation, public education, health care, and criminal justice. Given our limited regional focus, we have knowingly overlooked several sectors and binational relations, such as sustainable trade and rural development, environmental justice, development and violence-induced internal displacement, and voting-rights coalitions. To fill this gap, policy makers, scholars, and migrant rights activists should pay more attention to variations across specific policy arenas at local, state or provincial, federal, and transnational scales.

For example, the experiences of traditional destination countries like the United States and Canada are not likely to mirror those of other destinations that lack the same bureaucratic capacity for immigration enforcement and migrant integration, such as Mexico. The Mexican government’s failure to offer immediate access to public education (a result of byzantine bureaucratic obstacles) to thousands of Mexican American children caught in the US deportation regime illustrates the urgent need to interrogate such policies affecting returned migrants. Conversely, the Mexican government’s unwillingness to offer even minimal access to basic health care and other resources to thousands of Central Americans waiting their turn in temporary shelters to request asylum to the United States on the Mexican side of the border is equally shameful. It is unclear whether states closer to the border have fared any better than those in central and southern Mexico.

We also know surprisingly little about the educational outcomes of US-born Mexican American children who return to Mexico and continue their education in public schools that have no programs dedicated to integrating students whose first language is English or other nonindigenous languages. Studying these and other outcomes will become increasingly important under Trump-era immigration enforcement policies in the United States.

President Trump’s anti-immigrant rethoric and policies have already stranded thousands of migrants in Mexican border states. These groups may hold out hope for a new administration in 2020 that is more sympathethic to those fleeing criminal violence from state and nonstate actors alike. Thus far, Mexico has only begrudgingly accepted its new role as a transit country and has agreed to receive Central Americans while they wait their turn to request asylum.

However, those immigrants may decide to stay in Mexico, taking advantage of the positive rethoric of a recently inaugurated center-left government. Mexico, a country with a foreign-born population of 1.2 million (0.99% of the total population)—the vast majority coming from the United States (899,311)—will likely be forced to incorporate a large group of Central Americans with little precedent for doing so on a large scale. While Trump’s famous campaign promise of a border wall is only partially funded 2.5 years into his presidency, his declaration of a national emergency already faces multiple lawsuits in several state courts. Further, the xenophobia and racism coming out of the White House and targeted at Latinos and immigrants fuel anxiety and amplify uncertainty among migrants and would-be migrants alike.

Our volume admittedly focuses on primarily positive examples of collaboration. Further work should continue to examine more contested efforts to enforce rights across borders, especially in varied federalist contexts such as Canada, where provinces have more control over certain policies—such as collective bargaining—that impact migrants. Moving forward, we will continue to examine consular advocacy on behalf of migrant worker rights across traditional and new migrant destinations in the United States. Our findings also lay the groundwork for future research in other areas of policymaking (beyond immigration) that implicate state-society collaborations and contestations.

Xóchitl Bada is an associate professor of Latin American and Latino studies at the University of Illinois at Chicago. She is the author of Mexican Hometown Associations in Chicagoacán: From Local to Transnational Civic Engagement and a coeditor of two forthcoming works: New Migration Patterns in the Americas: Challenges for the 21st Century and Handbook of Latin American Sociology.

Shannon Gleeson is an associate professor of labor relations, law, and history at the School of Industrial and Labor Relations at Cornell University. She is the author of Precarious Claims: The Promise and Failure of Workplace Protections in the United States and Conflicting Commitments: The Politics of Enforcing Immigrant Worker Rights in San Jose and Houston. She also coedited Building Citizenship from Below: Precarity, Migration, and Agency and The Nation and Its Peoples: Citizens, Denizens, Migrants.


www.utexaspress.com

Wednesday, January 17, 2018

The Case Against Deporting 200,000 Salvadorans

By Erik Ching


The United States's decision to revoke TPS (Temporary Protected Status) from some 200,000 Salvadorans living in the United States is morally repugnant. The gap between moral accountability and foreign policymaking is wide, even for a country like the United States, whose leaders’ idealistic rhetoric suggests otherwise. But if there was ever a country that owed another country something and one that should be held accountable to a moral standard, it is the United States in its historic relation with El Salvador.

The United States extended TPS to Salvadorans in 2001 after a series of devastating earthquakes. The Department of Homeland Security claims that the earthquake conditions that inspired TPS no longer apply, and thus Salvadorans can return home. Technically, that statement may be accurate, depending on how one chooses to define “earthquake conditions.” But the reality is that the situation in El Salvador has been deteriorating ever since, and the United States bears tremendous responsibility for creating those conditions. The United States has had a deep impact on El Salvador in pursuit of its own foreign policy needs going back to the 1970s, and its actions contributed not only to the historic flow of migrants out of El Salvador, but also to the current conditions of violence that prevail there.

The United States had an overwhelming presence in El Salvador in the 1980s. Under the Carter administration, but especially during the two terms of Reagan's presidency, U.S. 

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policy makers defined El Salvador as a foreign policy priority after the Sandinista victory in neighboring Nicaragua in 1979. Although the United States suspended military aid to El Salvador in December 1980, after four U.S. churchwomen were killed by governmental security forces, it reinstated aid in January 1981 in response to the guerrillas' first “Final Offensive,” which more or less formally launched the Salvadoran civil war. Under the successive Reagan administrations, U.S. aid and the role of the United States increased steadily, particularly in 1983 and 1984 when it appeared that the Salvadoran government was on the verge of losing to the guerrillas. Overall, the United States provided on average $1 million per day of aid to the Salvadoran government throughout the 1980s, much of it in the form of military aid.

The justification for these policies was to prevent the supposedly Marxist guerrillas (the FMLN) from coming into power in El Salvador, as the FSLN had done in neighboring Nicaragua. Therein, U.S. policy makers tended to define the situation in El Salvador through the highly circumscribed and deeply flawed prism of the cold war, i.e. that the Salvadoran guerrillas lacked popular support and were a front for Soviet, Cuban, and/or Nicaraguan expansionist designs. One of the most definitive policy statements in this regard was Reagan’s address to the nation in May 1984 to appeal for support in providing more aid to El Salvador. In its framing of the situation in El Salvador and in standing by the Salvadoran government/military as steadfastly as it did, the United States prolonged the war and helped contribute to the brutal human rights record that the Salvadoran military accrued throughout the years.

With the benefit of hindsight and evidence, we now know definitively that the overwhelming majority of killing and human-rights violations being perpetrated in El Salvador were done by the Salvadoran military and/or paramilitary organizations with close military ties. What we also know now, but which we also knew at the time, is the large extent to which the United States either tacitly supported or willfully ignored the actions and activities of its allies on the ground in El Salvador, notably in events like the massacre of El Mozote in December 1981 (portrayed so clearly by the journalism of Mark Danner) and the assassination of the six Jesuits in November 1989, to list just two examples of countless others. Admittedly, at various times throughout the war, U.S. policy makers tried to get Salvadoran military leaders to amend their ways in the face of growing U.S. domestic opposition to the war, such as when Vice President Bush arrived in December 1983 and delivered a rather stern directive to the generals about cleaning up their act. But both sides recognized that the U.S. had planted its flag with the Salvadoran military and that it was unable and/or unwilling to do anything to jeopardize its cold-war inspired foreign policy initiatives in El Salvador. The killings and the torture went on, only beginning to abate after 1983.

In addition to the history of U.S. involvement during the civil war in the 1980s, the United States’s subsequent immigration policies have had adverse impacts on El Salvador, namely the deportations of Salvadorans in the 1990s and 2000s. Many scholars see these various kinds of deportation as giving rise to, or significantly contributing to, the explosion of gang membership and gang-related violence in El Salvador by entities such as MS-13 (Mara Salvatrucha) and Calle 18. Those gangs have their origins in the United States, as young migrants who fled from the violence of the 1980s became subsequently caught up in the desperation of life in the United States thereafter. Although some of the people that the United States deported back to El Salvador were gang members involved in criminal activity, the United States also sent back many young people, some of whom did not even speak Spanish and had no record of gang participation or criminality. When thrust into the alien environment of El Salvador, some of these young people could only find refuge within gangs, exacerbating the problem.

The overwhelming majority of the 200,000 Salvadorans currently residing in the United 
States on TPS are law-abiding people working diligently to make a better life for themselves, and therein contributing to the collective good. Throwing them back into El Salvador would be a human rights disaster. They will struggle to find their footing, they will be targeted for extortion, and their needs will be an added burden to a nation already short on employment. In 1969, some 100,000 Salvadoran peasants, living across the border in Honduras, were forced by the Honduran government to return to El Salvador en masse. This action helped trigger a subsequent war with Honduras, and the sudden return of this mass of Salvadorans also had a destabilizing effect on the nation’s society and economy, contributing to the downward spiral that led to the outbreak of civil war in 1980. I fear that the mass return of 200,000 Salvadorans from the United States in 2018 would have a similarly destabilizing effect, to say nothing of the consequences for many U.S. citizens who will be separated from their loved ones and family members.

Erik Ching is a Professor of History at Furman University.

Further reading: Erik Ching was quoted in a recent New York Times article with Gene Palumbo as lead author titled, "El Salvador Again Feels the Hand of Washington Shaping Its Fate."




Monday, December 18, 2017

Our Most-Read Blog Posts of 2017

Despite everything that happened in 2017, it was a great year for University of Texas Press authors on our blog. Here are the 10 most-read posts, spanning topics from gang suppression in El Salvador to Chrissie Hynde, from personal essays to timely commentary by scholars.

We look forward to another year of great reading in 2018!



On January 16, 2017, El Salvador commemorated the 25th anniversary of the peace settlement that ended the country’s twelve-year civil war. We asked Dr. Sonja Wolf, a CONACYT research fellow with the Drug Policy Program at the Centro de Investigación y Docencia Económicas, to comment on the 25th anniversary of the Chapultepec Peace Accords. Her book Mano Dura:The Politics of Gang Control in El Salvador examines the policies that undermine human rights while ultimately doing little to address the roots of gang membership. Read the post. →

Eleven Images from Picturing the Proletariat
In the wake of Mexico’s revolution, artists played a fundamental role in constructing a national identity centered on working people and were hailed for their contributions to modern art. John Lear's new book, Picturing the Proletariat: Artists and Labor in Revolutionary Mexico, 1908–1940, examines three aspects of this artistic legacy: the parallel paths of organized labor and artists’ collectives, the relations among these groups and the state, and visual narratives of the worker. We asked Professor Lear to pick a handful of images studied in the book to represent the progression and politics of the Mexican proletariat. Read the post. →

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Criminal Corporations, Energy, and Militarization in the Age of Trump

Mexico’s so-called drug war can be characterized, in some way, as a modern war relating to the control of energy production. In the present context, it is possible to identify groups that seem to have benefited the most from a novel criminal scheme (directly or indirectly) introduced by the Zetas organization, the Mexican government’s reaction to it, and the resulting brutality. We asked Dr. Guadalupe Correa-Cabrera, author of Los Zetas Inc.: Criminal Corporations, Energy, and Civil War in Mexicoto comment on the effects of President Trump’s border policy on what she identifies as the beneficiaries of organized crime in Mexico, mainly the US border security/military-industrial complex and corporations. Read the post. →



Music ]

Authors and music critics Jessica Hopper and Oliver Wang have joined David Menconi of the Raleigh News & Observer on the editorial team of the American Music series published by the University of Texas Press. “We are at a particularly ripe time within music culture to interrogate what is American music; we're overdue for an expansion of the canon,” says Hopper. Read the post. →

Music from A Perfectly Good Guitar

When photographer and writer Chuck Holley set out to document guitar players talking about their most prized instruments, he thought he was fairly well-versed in professional guitarists. The playlist he has put together for this blog is all about the lesser-known artists he discovered over the eight years he photographed guitarists with their favorite instruments and listened to their stories for A Perfectly Good Guitar. Read the post. →

A Musical Biography of Chrissie Hynde

Curated by Adam Sobsey, the handful of early Pretenders songs that open this chronologically arranged mix are mainly lesser known cuts that dig some of the overlooked but seminal roots out of Chrissie Hynde’s catalog: clues to her worldview and her personal history. The rest are drawn from the largely unexplored riches of her post-stardom phase, which is nearly three decades old now, a vast trove. Read the post. →

American Studies ]
In 2008, Euan Hague, Edward H. Sebesta, and Heidi Beirich, published a groundbreaking book, Neo-Confederacy: A Critical Introduction, that described a fringe movement of political activists who promoted an ideology of Confederate nationalism. Given the current state of US politics, Neo-Confederacy is an urgent primer for our new reality. Read the post. →

Notions of Genre Soundtrack Playlist

Barry Keith Grant's new edited volume with Malisa Kurtz, Notions of Genre: Writings on Popular Film Before Genre Theory, gathers the most important early writing on film genre and genre films published between 1945 and 1969. In the spirit of appreciating genre film, we asked Barry Keith Grant to curate a playlist of iconic music from genre cinema. Enjoy this fun whirl through movie history through its music. Read the post. →

Photography ]


"Rexroth's Strawberries" and the Beauty of IOWA

In the early 1970s, Nancy Rexroth began photographing the rural landscapes, children, white frame houses, and domestic interiors of southeastern Ohio with a plastic toy camera called the Diana. Having discovered the Diana camera while in graduate school in Ohio, Rexroth began experimenting with the looseness and spontaneity of the camera and the images it produced. Read the post.



[ Texas ]

Birding and Writing with Victor Emanuel

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Victor’s memoir One More Warbler shares his journey from inspired youth to world’s top birder including his biggest adventures, rarest finds, and the people who mentored and encouraged his birding passion along the way. We asked writer, editor, and teacher S. Kirk Walsh to reflect on what Victor taught her. Read the post. →

[ Journals ]

Entry Interview with the New Editors of Texas Studies in Literature and Language

The summer of 2016 saw Douglas Bruster and James Cox step in as the new editorial team of Texas Studies in Literature and Language. In this interview, we speak with them about their scholarly backgrounds and the plans they have for TSLL, a journal of literary criticism published quarterly by the University of Texas Press. Read the post. →

Monday, June 19, 2017

Criminal Corporations, Energy, and Militarization in the Age of Trump


By Guadalupe Correa-Cabrera


The rapid growth of organized crime in Mexico and the government’s response to it have driven an unprecedented rise in violence and impelled major structural economic changes, including the recent passage of energy reform. Guadalupe Correa-Cabrera’s new book, Los Zetas Inc.
Criminal Corporations, Energy, and Civil War in Mexico, asserts that these phenomena are a direct and intended result of the emergence 
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of the brutal Zetas criminal organization and the corporate business model they have advanced in Mexico. Since the Zetas share some characteristics with legal transnational businesses that operate in the energy and private security industries, she also compares this criminal corporation with ExxonMobil, Halliburton, and Blackwater (renamed "Academi," and now a Constellis company).

Combining vivid interview commentary with in-depth analysis of organized crime as a transnational and corporate phenomenon, this book proposes a new theoretical framework for understanding the emerging face, new structure, and economic implications of organized crime in Mexico. Arguing that the armed conflict between criminal corporations (like the Zetas) and the Mexican state resembles a civil war, Correa-Cabrera identifies key beneficiaries of this war, including arms-producing companies, the international banking system, the US border economy, the US border security/military-industrial complex, and corporate capital, especially international oil and gas companies.

Dr. Guadalupe Correa-Cabrera is an Associate Professor at the University of Texas Rio Grande Valley (Brownsville campus) and a Fellow at the Woodrow Wilson International Center for Scholars. We asked her to comment on the effects of President Trump’s border policy on what she identifies as the beneficiaries of organized crime in Mexico, mainly the US border security/military-industrial complex and corporations.

Criminal Corporations, Militarization, and Energy in the Age of Trump


Mexico’s so-called drug war can be characterized, in some way, as a modern war relating to the control of energy production. In the present context, it is possible to identify groups that seem to have benefited the most from a novel criminal scheme (directly or indirectly) introduced by the Zetas organization, the Mexican government’s reaction to it, and the resulting brutality. The primary (or potential) winners of this armed conflict appear to be “corporate actors in the energy sector, transnational financial companies, private security firms (including private prison companies), and the US border-security/military-industrial complex.”[1]

Moreover, Mexico’s violent spiral coincides with strengthened US border security and has had positive effects on the US border economy. Official numbers at the national level show that crime rates in US border counties are relatively low and have decreased in the past few years due to enhanced border enforcement. Similarly, forced displacements in Mexico have modified migration patterns from this country to the United States. Irregular migration flows from Mexico have declined and “a greater number of relatively more skilled and wealthier Mexicans have been legally emigrating from afflicted border areas in Mexico to the United States. Overall, the effects of the war on Mexico-US migration dynamics seem to be positive for the US economy.”

The main losers of Mexico’s new criminal model and severe armed conflict essentially seem to be the country’s most vulnerable people—those who did not have the resources to flee or defend themselves against extortion, kidnappings, and other forms of brutality carried out by criminal groups, paramilitaries, and government forces—and the national oil industry, represented by the once oil monopoly Petróleos Mexicanos (PEMEX). Their spaces are being (or will be) occupied by private companies, many of them transnational and often very powerful. In the recent years, “[f]orced displacements, massive disappearances, and militarization in key parts of the country have emptied strategic lands and left them available for future investments, mainly in the energy sector.”[2]

It is worth noting that disappearances, forced displacements, and depreciation of land values in key areas of Mexico have not halted investment in energy and commercial infrastructure. Energy contractors have not curbed their activities; “the expansion of large investment projects continues despite the high risk posed by organized crime and the large number of disappearances. It is also interesting to observe that while Los Zetas and groups following the same criminal paramilitary model have affected small and medium entrepreneurs [related to] the hydrocarbon industry as well as Pemex, they have hardly touched transnational interests.”


President Donald Trump being sworn in on January 20, 2017 at the U.S. Capitol building in Washington, D.C. 
In January of the present year, Donald J. Trump was sworn in as the 45th president of the United States. His electoral campaign was unique in the sense that it put Mexico, for the first time in history, at the center of the US electoral discourse and foreign policy agenda. Trump asserted that Mexican immigrants in the United States are, “in many cases, criminals, drug dealers, rapists, etc.” Therefore, he proposed to build a “big, beautiful, impenetrable” wall, bolster border enforcement significantly, and arrest and deport vast numbers of undocumented immigrants. Trump has pledged to get Mexico to pay for this wall—potentially, he has said, through tariffs. Indeed, the White House communicated that a 20 percent tax on imports from Mexico was being considered as a form of payment for the construction of the proposed southern border wall.

Imposing those border taxes would violate the North American Free Trade Agreement (NAFTA) as it is known today. It is also worth mentioning that Trump “ran a campaign somewhat based on NAFTA.” In his quest to “Make America Great Again” and for putting “America First,” Trump pledged in a statement to negotiate "tough and fair" trade agreements with the aim of further generating jobs for the American people. Under this new context, as soon as Trump assumed his role as President of the United States, he signed an order abandoning the Trans-Pacific Partnership: the largest regional trade accord in history that once involved the United States and 11 other Pacific Rim nations and represented roughly forty percent of the world’s economic output. Following this same logic, the new US President has set his sights on renegotiating the North American Free Trade Agreement.



Wednesday, April 26, 2017

Making America Confederate Again

Mississippi and Alabama officially observe Confederate Memorial Day. Recently, a candidate for Virginia governor was endorsed by a prominent neo-Confederate at the 'Old South Ball'. Accounting for the rise in hate crimes and racially-motivated incidents since Trump's election, we're looking back at a piece of scholarship with alarming relevance today. 

In 2008, Euan Hague, Edward H. Sebesta, and Heidi Beirich, published a groundbreaking book, Neo-Confederacy: A Critical Introduction, that described a fringe movement of political activists who promoted an ideology of Confederate nationalism. Advocating for the secession of fifteen states to form a new Confederation of Southern States, neo-Confederates advanced a politics that was at its core anti-democratic (and anti-Democratic). Of course, almost ten years later secession has not happened, but as many scholars have long suggested about political movements, what purports to be new can
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often be found by taking a deeper look at the recent past. Indeed, as President Abraham Lincoln is reported to have said, “Every effect must have its cause. The past is the cause of the present, and the present will be the cause of the future.” It is this understanding that makes Neo-Confederacy a prescient guide to what was to come. As Hague, Sebesta, and Beirich noted, neo-Confederate activists at the end of the twentieth century wanted nothing less than “to change the [U.S.] social order,” arguing for a need to transform “American cultural, educational, political and religious practices.”

As Neo-Confederacy: A Critical Introduction describes, this meant valorizing whiteness and “Anglo-Celtic” culture, praising violence and masculinity, while simultaneously rejecting “political correctness” and international governmental collaborations, vilifying ethnic and sexual minorities, vociferously opposing non-European immigrants, and questioning American democratic processes of both the electoral system and the franchise. Neo-Confederacy wrapped these positions up in an appeal to Constitutional orginialism, “orthodox” Christianity, and a demand for national self-determination for the US South. Revisiting the book almost a decade after its original publication, one cannot but think that the collection’s assessment of this political fringe describes a phenomenon that, albeit perhaps now ostensibly detached from its forthright advocacy of a new Confederate nation-state, has moved powerfully into the mainstream of American politics. As esteemed historian James Loewen noted in the foreword, in examining neo-Confederacy, “Hague, Sebesta, and Beirich have done the heavy lifting... they have created an essential tool for those who work to bring justice and healing across racial and sectional divides in America.” Given the current state of US politics, Neo-Confederacy is an urgent primer for our new reality.

Dr. Euan Hague is a Professor of Geography at DePaul University, and Edward H. Sebesta is an independent researcher. We asked them to comment on how this 2008 collection, Neo-Confederacy: A Critical Introduction, resonates with the rhetoric and policies advanced by the new Trump administration.

Dr. Michael Hill speaking at a Confederate Memorial Day Parade, Northport, Alabama, 26 April 1997. (Photograph by Gerald R. Webster)

A Nationalist Call to Arms

Euan Hague and Edward H. Sebesta


Like many American magazines in January 2017, Chronicles: A Magazine of American Culture had on its cover a photograph of Donald Trump: “Time to Begin” read the caption. This was not the first time that we had encountered Chronicles or its publisher, the Illinois-based Rockford Institute. In the 1990s, Chronicles had led an ideological charge that rejected much of US domestic policy as unconstitutional, lamented US foreign policy and transnational organizations, decried ‘activist judges,’ and railed against multiculturalism. Its editor, and lead contributor at the time, was Thomas Fleming. Fleming had also been a cofounder of Southern Partisan magazine in 1979, an imprint of the Foundation for American Education, which regularly published interviews with leading figures of the Republican right such as Trent Lott. At the Rockford Institute, Fleming invited colleagues from his Southern Partisan days to write for Chronicles and, in June 1994 alongside twenty-six others, he helped establish a new political party: the Southern League (which was renamed as the League of the South in 1997). Influenced by growing right-wing ethnic nationalism and nationalist leaders in Europe, such as those contributing to the collapse of Yugoslavia and Umberto Bossi in Italy, a year later Fleming and Southern League President James Michael Hill issued their nationalist call to arms in The Washington Post. On 29 October 1995, “The New Dixie Manifesto” set forth a Confederate nationalist agenda that argued for devolution of federal power to the states, local control over schools and education policy, and for the right of peoples to pursue and preserve their “authentic cultural traditions.” The Manifesto questioned the very concept of “America” as a united country of states and lamented that “national uniformity is being imposed by the political class that runs Washington, the economic class that owns Wall Street and the cultural class in charge of Hollywood and the Ivy League.” What was needed to challenge this US “multicultural, continental empire, ruled from Washington by federal agencies and under the thumb of the federal judiciary,” was an emboldened populace that would reject both the Democratic Party and craven establishment Republicans, and instead elect bold representatives that would reject federal regulations and interventions in state and local affairs. Those leading this charge would “insist upon a strict construction of the Constitution” and be “real people” from “the provinces, the sticks, the boondocks,” in particular the former states of the Confederacy. The manifesto envisioned a nationalist party, the Southern League, to advance these aims. This nascent right wing ideology gained supporters as Southern League members contributed essays and political analyses to websites, newsletters, and conservative talk radio stations. Advocates outlined their ideas in numerous books, often published in their tens of thousands by small, specialized presses that could maximize sales online to a dedicated audience of enthusiastic supporters. Some contributors were faculty members at prominent institutions in Georgia and Alabama; others, as Neo-Confederacy:A Critical Introduction documented, were white nationalists, such as Jared Taylor of American Renaissance and members of the Council of Conservative Citizens. Neo-Confederacy aligned with ideological positions, such as those proposed by Samuel Huntington, that understood the United States (and the Western world more generally) to be engaged in a ‘clash of civilizations’ with Islam and the Islamic world. Within such a conceptualization of global geopolitics, neo-Confederate organizations like the League of the South demanded that a person’s ethno-religious identity is their primary basis for belief, and echoed this perspective in the United States by valorizing a “white, Anglo-Celtic” ethnic group and its “orthodox Christianity.”


Wednesday, August 24, 2016

Two Scholars on Israel’s Discernible Shift toward Religiousity

Israeli society is becoming increasingly religious. When the state of Israel was formed, its nascent structure tried to limit Jewish religiosity as part of its effort to forge a new secular Jewish nation. Although the arrival of religious discourse in Israeli politics has long been noticed, its cultural development has rarely been addressed. Yaron Peleg's new book Directed by God: Jewishness in Contemporary Israeli Film and Television explores how the country’s popular media, principally film and television, reflect this transformation. In doing so, it examines the changing nature of Zionism and the place of Judaism within it.


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We asked author Yaron Peleg to discuss the religious undercurrents in today's Israeli media with fellow scholar Eran Kaplan. Peleg is the Kennedy-Leigh Lecturer in modern Hebrew studies at the University of Cambridge, where he teaches modern Hebrew literature and Israeli culture. He is the author of Israeli Culture between the Two Intifadas: A Brief Romance and coeditor of Israeli Cinema: Identities in MotionEran Kaplan is the Rhoda and Richard Goldman Chair in Israel Studies at San Francisco State University. He is the author of The Jewish Radical Right: Revisionist Zionism and its Ideological Legacy, The Origins Of Israel: A Documentary History with Derek Penslar (both published by the University of Wisconsin Press), and Beyond Post Zionism from SUNY University Press.

In this discussion, these scholars tie Israel's shift to religiosity to a global pendulum shift away from separating religion and institutions of power and how popular entertainment and mainstream media both reflects and feeds these cultural shifts.

Eran Kaplan: Earlier this month, Israel’s Channel 2—the country’s most watched channel and newscast—featured a link to a video on its news home page of one of its most popular hosts, Sivan Rahav-Me’ir, giving a Torah lesson on the reasons why Jerusalem was destroyed nearly two millennia ago. Does this signify to you the type of social and cultural developments that you have identified in your new book?

Yaron Peleg: You are asking an interesting question, because while the personal story of journalist Sivan Rahav-Meir is not unusual—she grew up in a secular home and became religious later on in life, as an adult—the fact that she was given a mainstream national platform for "preaching" is very unusual. What we have here, I think, is an example of an increasing blurring of boundaries in Israel between the personal—religious belief—and the public—national TV. Sivan Rahav-Meir is not only a popular journalist but also a popular religious public figure. Until now, however, she separated these worlds, conducting her journalistic work while also being active in her religious community. Her Torah lesson on a popular TV channel, which has never before scheduled a religious show, is significantly different. Her televised lesson has no news value nor was she invited as a guest to speak about herself. In many ways it can be labeled "televangelism", which even in the U.S., where the genre was invented, is broadcast on dedicated television channels.

EK: Where else in Israeli culture do you see this blurring of the line between the public and private sphere?

YP: I would say that this blurring occurs most alarmingly in the military, the IDF. There is currently a culture war between the higher echelons of the IDF, who were educated during a time when the political influence of the national religious was less prominent in Israel, and the lower ranks, many of whom hail from the national religious sector in Israel. These lower ranks, especially the elite fighting units, were once populated by Labor-identified or more left oriented Israelis. These lowers ranks are where most of the higher command of the Israeli army is groomed, and eventually they will rise through the ranks to become the army's generals. When this happens, in a decade or so, the character of the Israeli army will likely change to reflect that. We saw this already in the last operation in Gaza in 2014, which was defined in religious terms by some commanders and soldiers who took part in it. A lot of media attention focused on this phenomenon during the 2014 operation.

Education is another area where this blurring occurs, especially under the influence of religious parties, which control the Ministry of Education and introduce various initiatives and textbooks that promote so-called Jewish values. I say “so-called” because many of the values that are promoted as “Jewish” in Israel today are separationist and jingoistic and seem increasingly beholden to the ancient Israelite aggression as recorded in the Hebrew Bible rather than to the more compromising Judaism of the rabbis. It is not difficult to imagine the long-term effects of these phenomena on Israeli society, whose children will be first drilled in schools and then in the army along more tribal sensibilities rather than more universal ones.