Showing posts with label food studies. Show all posts
Showing posts with label food studies. Show all posts

Monday, October 8, 2018

Q&A with Gerardo Otero about his book The Neoliberal Diet: Healthy Profits, Unhealthy People

Want to lose weight? Easy! Just swap your chips and sodas for fruits and vegetables and exercise more. Problem solved, right?


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Mainstream explanations for the obesity epidemic argue that people simply eat too much “energy-dense” food while exercising too little. Gerardo Otero's new book The Neoliberal Diet: Healthy Profits, Unhealthy People argues that increased obesity does not result merely from individual food and lifestyle choices. Since the 1980s, the neoliberal turn in policy and practice has promoted trade liberalization and retrenchment of the welfare regime, along with continued agricultural subsidies in rich countries. Neoliberal regulation has enabled 
agribusiness multinationals to thrive by selling highly processed foods loaded with refined flour and sugars—a diet that originated in the United States—as well as meat. Drawing on extensive empirical data, Gerardo Otero identifies the socioeconomic and political forces that created this diet, which has been exported around the globe, often at the expense of people’s health.

Otero shows how state-level actions, particularly subsidies for big farms and agribusiness, have ensured the dominance of processed foods and made healthful fresh foods inaccessible to many. We asked Professor Otero a few questions about his research.

Why are people getting fatter in the United States and around the world?

People are getting fatter because, since the late 1970s, much more of the food we eat is processed, with large amounts of saturated fats, refined flour, and sugars. According to the mainstream explanation, people simply eat too much and exercise too little. It’s all about “personal responsibility,” just as the tobacco industry argued about smoking, so individuals could stem the problem if they tried. Education would be a good solution, it is suggested, but studies in several countries have confirmed that increasing knowledge about healthy food without modifying poverty and inequality will do little to modify diets. Most people just cannot afford the healthier foods. As currently structured, food production is dominated by large agribusiness multinationals that can afford to lobby governments to let them do as they please, maximizing profits, for example, by steering farm subsidies to their own economic advantage. Corn and soybeans both feed the sweetened soft drinks and the meat-producing industries, whose products are important components of the neoliberal diet.

How does your new book The Neoliberal Diet expand or update the research you published in your 2008 book Food for the Few?

In Food for the Few, several colleagues and I showed how Latin American agricultural and food-production patterns were increasingly conforming to the US diet. This shift coincided with a turn to neoliberal policy that promoted free trade and gave free rein to agribusiness multinationals. We document how Mexico, for instance, started to import large quantities of corn from the United States while exporting labor. Argentina and Brazil were becoming heavy exporters of soybeans even as many of their people became food insecure, in the sense of lacking sufficient access to food. In The Neoliberal Diet, I go first into the origins of the energy-dense diet in the United States and the way inequality disproportionately affects the lower- and middle-income working class. This diet is heavily based on two transgenic crops, that is, ones produced with biotechnology: corn and soybeans. These crops are used in many processed foods, and to produce other ingredients like high-fructose corn sugar for sweetened soft drinks. Both are used to feed livestock. Chicken has become the cheapest, most mass-produced meat; because the factory-farmed version has seven times more fat than its free-range counterpart, I call it the neoliberal meat. The new book establishes the structural connections between the way in which neoliberalism has enabled large agribusiness multinational corporations to dominate markets and the industrial, energy-dense diets in the American continent and beyond. Combined with growing inequality, the neoliberal diet poses a particular threat to the lower- and middle-income working classes. More affluent people have broader food choices but are still exposed to unhealthy fare through ubiquitous promotional efforts by the big food companies. And the neoliberal diet is not just cheap; it is also tasty. In fact, flavor is one of the main foci for food scientists seeking to hook consumers. So Food for the Few focused on the agricultural conditions of food production, while The Neoliberal Diet extends into the socioeconomic determinants under which food is produced and consumed.

Describe for the layperson the new index you have developed for measuring the risk of exposure to the “energy-dense” neoliberal diet.

The main goal of developing the neoliberal diet risk index, or NDR, was to show that there is a systematic correlation between socioeconomic factors and biophysical realities as expressed in the body mass index (BMI), the standard measurement for determining whether people are overweight or obese. The vast and growing nutrition literature tends to focus on multiple biophysical causal factors of obesity at the individual level. Proffered “solutions” tend to focus on what individuals can or should do to avoid getting fat. My goal was to sharply point out that income inequality and a country’s position in the world system—whether countries are food-import dependent or not—also play a role in determining people’s food choices. It is not just a matter of individual choice or personal responsibility: if you cannot afford healthy food, you will face a greater exposure to the energy-dense, neoliberal diet—and likely get fat. If willpower has a role to play, it will lie with governments asserting their regulatory role, and policy makers could show their personal responsibility by controlling food producers so as to steer food production in a healthier direction. We also need public policies geared to redistributive income, so that everyone can afford a healthy diet.

How can the most disadvantaged populations foster the kind of state-level changes needed to reform the food regime?

First, we all need to stop blaming the victims. Low socioeconomic status is correlated with lower spending power, stress, anxiety, and depression, all of which push people in a more vulnerable position toward eating the cheapest and most energy-dense foods. Tragically, healthier foods are more expensive, which is why excessive weight and obesity have become other expressions of social injustice. Some social movements demand labeling for food containing transgenic crops, which is fine, but such steps are limited to enhancing how individuals make choices without making a dent on inequality. Progressive social movements need to focus on the structural determinants of the food regime, such as the use of subsidies to enhance the production of energy-dense diets, the widespread focus on meat production, and the ability of a few large agribusiness multinationals to dominate what has become a highly concentrated economic sector. Their control of what’s on our menus needs to be redirected toward healthier foods. Governments will hardly do the job unless they face strong, organized pressure from below. Moving toward a better distribution of income and the production of healthier food presupposes organization—and mobilization.

How has NAFTA and migrant farm labor both positively and negatively affected the people of Mexico?

Since the late 1980s, Mexico’s politicians have made terrible choices in liberalizing agricultural trade while eliminating most supports for smallholder peasant producers. This resulted in the country’s loss of food and labor sovereignty: Mexico now imports almost half of its food, and millions of workers were forced to migrate to make a living. While Mexico has expanded its exports of fruits and vegetables, this did not result in expanding employment opportunities for the bankrupted peasant farmers who used to produce basic foods. The only positive effect of migrant labor can be seen in economic terms for the workers’ own families. But migrant labor is far from being a solution to national development: rural families and communities have been torn apart by migration, which contributed to a wave of violence and pushed many into organized crime. This is why Mexico’s next president, Andrés Manuel López Obrador, will focus on a food-sovereignty program as a principal goal when he takes office on December 1, 2018. The point is to enable the rural population to produce enough food for themselves and the nation and to regenerate their families and communities. This would also make migration a matter of choice and not of economic compulsion.




Tuesday, April 4, 2017

UT Press at the San Antonio Book Festival

On Saturday, April 8, the University of Texas Press and seven of our authors will enjoy the 5th annual San Antonio Book Festival at the Central Library and environs in downtown San Antonio. We'll have a booth in the Exhibitor Tent with tons of titles for sale at a great discount. There are a lot of fantastic authors in attendance (Ann Patchett! Lawrence Wright! Laini Taylor!), so we’ve distilled our authors' appearances into a single UT Press schedule.


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Terry Thompson-Anderson

10:00 AM - 11:00 AM
Signing at 11:15 AM

Wake up to “Breakfast in Texas!” Terry Thompson-Anderson demos from her new cookbook

Location: Central Market Cooking Tent
Signing Location: Augusta Street

Thompson-Anderson is the author of nine previous cookbooks, including Texas on the Table: People, Places, and Recipes Celebrating the Flavors of the Lone Star State, which was a finalist for the 2015 James Beard Book Award for American Cooking.


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Jarod Neece and Mando Rayo

11:30 AM - 12:30 PM
Signing at 12:45 PM

“The Tacos of Texas” with Mando Rayo and Jarod Neece

Location: Central Market Cooking Tent

Signing Location: Augusta Street

Jarod Neece is the co-founder and editor of the popular Austin food blog, TacoJournalism.com, the Senior Film Programmer at SXSW, co-writer of the Austin bestselling book, Austin Breakfast Tacos: The Story of the Most Important Taco of the Day and co-author of the new book, The Tacos of Texas


Mando Rayo is an author, taco expert, blogger and CEO & Engagement Strategist at Mando Rayo + Collective, a multicultural digital agency based in Austin, TX. Mando is the co-author of the new book, The Tacos of Texas, published by The University of Texas Press and Austin Breakfast Tacos: The Story of the Most Important Taco of the Day. Mando’s work has been featured in The New York Times, Bon Appetit Magazine, NPR, Paste Magazine, Texas Standard, Texas Monthly, and the Food Network.

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Frederick Luis Aldama

12:00 PM to 1:00 PM
Signing at 1:15 PM

One Place, Many Voices: New Fiction & Poetry About the Border with Frederick Luis Aldama, Edmundo Paz Soldán, & Emmy Perez

Location: West Terrace
Signing Location: Augusta Street

Frederick Luis Aldama is Arts and Humanities Distinguished Professor of English and University Distinguished Scholar at Ohio State University. He is founder and director of LASER, a mentoring and research hub for Latinos (ninth grade through college), selected as a 2015 Bright Spot in Hispanic Education by the White House Initiative on Educational Excellence for Hispanics. An expert on Latino popular culture, Aldama is the author, co-author, and editor of twenty-six books, including Your Brain on Latino Comics: From Gus Arriola to Los Bros Hernandez and The Cinema of Robert Rodriguez.


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Maya Perez

1:45 PM - 2:45 PM
Signing at 3:00 PM

The Art of Screenwriting with Maya Perez & Craig Johnson

Location: LaunchSA
Signing Location: Augusta Street

Maya Perez is a writer, a producer/consultant for Austin Film Festival’s On Story, and a board member of the Austin Film Festival, for which she has also served as Conference Director. She holds an MFA from the University of Texas at Austin, where she was a James A. Michener Fellow.

Bill Wittliff

3:45 PM - 4:45 PM
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Signing at 5:00 PM

The Old West Made New: Western Fiction Across the Centuries with Jeff Guinn, Bill Wittliff, & Craig Johnson

Location: Swartz Room
Signing Location: Augusta Street

Bill Wittliff is a distinguished screenwriter and producer whose credits include Lonesome Dove, The Perfect Storm, The Black Stallion, and Legends of the Fall, among others. His fine art photography has been published in the books A Book of Photographs from Lonesome Dove, A Book on the Making of Lonesome Dove, La Vida Brinca, and Vaquero: Genesis of the Texas Cowboy.

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Andrea Valdez

4:15 PM - 5:00 PM
Signing at 5:15 PM

Not Our First Rodeo: A Texan-Off with Andrea Valdez

Location: Rogers Hall
Signing Location: Augusta Street

Test your knowledge of all things Texan at this fun event featuring How to Be a Texan author Andrea Valdez, a panel of contestants, and definitely mean judges (the contest goes way beyond the use of “y’all,” y’all).

A native Houstonian who has worked for Texas Monthly since 2006, Andrea Valdez is the editor of TexasMonthly.com. She has written on a wide range of subjects, including more than forty columns on activities every Texan should be able to do, which provided the inspiration for this book. She also helped Texas Monthly launch The Daily Post and TMBBQ.com.

www.utexaspress.com

Monday, November 24, 2014

The World as Seen Through Turkeys

By Nicolas Trépanier

If Thanksgiving taught me anything, it is that the United States is a foreign country. They do things differently here.

When I moved across the border from my native Québec in order to pursue my doctoral studies, I brought with me a firm conviction that I would find myself in known territory. I had already spent a quarter century consuming American cultural products, after all, and I was relocating only a few hundred miles from my hometown. Later that Fall, as Thanksgiving was approaching, I did not expect much more than the Thanksgivings I was used to: a day off school, a meaningless but welcome hole in the collective schedule just when I had a 

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term paper in desperate need of being written.

But what I actually ended up encountering was one of the highlights of the annual calendar, a celebration with well-established rituals and social obligations that emptied the graduate dorm where I lived and that caused much pity to be cast upon us, poor international students who (as we suddenly discovered) were expected to feel deeply depressed to be away from our families on such a special occasion. Thanksgiving, I realized, was completely new to me.

And why should it not? Thanksgiving might be the most American of holidays, both because of its gravitational pull in our calendars and because it does not have a real counterpart outside Anglophone North America. This strongly regional character, in turn, means that a deep look at Thanksgiving can yield a lot of insights about the culture that created it. It’s a way to look over America’s shoulder as it waits in line to cash out at the supermarket, and to draw all sorts of conclusions on the way it lives its private life.

Looking into a culture’s shopping cart and drawing all sorts of conclusions about it is also what I do in my book Foodways and Daily Life in Medieval Anatolia—except that it involves another kind of Turkey. Looking at a region that was about to become part of the Ottoman empire, the book examines the various ways people interacted with food (growing it, buying it, eating it or avoiding it for religious reasons) in order to reconstruct the texture of daily life in a culture far removed from our own, far from the bird turke and from cranberry sauce.

Food can be a pretext to document almost anything. Let’s take the way that food enters a house and reserves are managed, for example. Fourteenth-century sources include a number of anecdotes where men, after several days of deep immersion in religious rituals, are suddenly snapped out of their devotions by worries about supplying their homes with bread and meat. In another set of anecdotes, we encounter devout young women who, having taken bread and oil from the house to feed a wandering dervish, have to bear the wrath of their sinful mother-in-law, herself blinded to sainthood by her jealous management of the food pantry. These, and a host of other anecdotes, superficially center on food provisioning. But they also paint a vivid picture of the distribution of power and responsibilities among genders and generations, the collaborative and conflictual character of their interactions, and the contrast between the ways social roles played out outside and inside the house.