Showing posts with label middle eastern studies. Show all posts
Showing posts with label middle eastern studies. Show all posts

Monday, September 24, 2018

Q&A with Mohsen Mobasher about the Iranian Diaspora

Written by leading scholars of the Iranian diaspora, the original essays in Mohsen Mostafavi Mobasher's new book The Iranian Diaspora: Challenges, Negotiations, and Transformations seek to understand and describe how Iranians in diaspora (re)define and maintain their ethno-national identity and (re)construct and preserve Iranian culture. They also explore the integration challenges the Iranian immigrants experience in a very negative
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context of reception. 


Combining theory and case studies, as well as a variety of methodological strategies and disciplinary perspectives, the essays offer needed insights into some of the most urgent and consequential issues and problem areas of immigration studies, including national, ethnic, and racial identity construction; dual citizenship and dual nationality maintenance; familial and religious transformation; politics of citizenship; integration; ethnic and cultural maintenance in diaspora; and the link between politics and the integration of immigrants, particularly Muslim immigrants.

We talked to Professor Mohsen Mobasher about the new book and how Islamophobia in the United States impacts Iranian Americans.

How does your new book, The Iranian Diaspora, expand or update the research you published in your 2012 book, Iranians in Texas? 


The Iranian Diaspora goes beyond the United States to look at eight other countries with a relatively large Iranian population and examines some of the same theoretical arguments that were developed in Iranians in Texas. Much like Iranians in TexasThe Iranian Diaspora suggests that Iranian immigrants in other coutries are not only demonized, stigmatized, and politicized but also are victims of discrimination, prejudice, exclusion, social isolation, and restrictions because of the actions of their national government. The Iranian Diaspora demonstrates that Iranophobia and small- and large-scale discriminatory practices against Iranian immigrants are not limited to the United States. However, as indicated in The Iranian Diaspora, Iranians in different countries not only mobilize different resources for coping with the onging Iranophobia and Islamophobia in the West, but also find novel ways of negotiating and redefining their ethno-religious, as well as their national Iranian, identity.

What do you wish your average Anglo Texan understood about Iranian migration and identity? 


First, I hope the average Anglo Texan realizes that Iranian immigrants are a diverse group religiously, politically, ethnically, and economically; and, much like most other immigrant populations, they continue leaving their country for educational, political, economic, social, and familial reasons. Second, I wish the average Anglo Texas or American to understand the devastating impact of large structural political forces and narratives on the lives of millions of Iranians who live outside of their country, and the ways in which these individuals are victims of political tensions between the Iranian government and the Western powers. I wish for an average Anglo Texas to understand that Iranian people and Iranian immigrants are not what the media depicts, and that these media stereotypes have major social and psychological consequences for Iranians and their foreign-born children, many of whom see themselves as belonging in their new host country.

How have the current debates over the Iranian nuclear deal and Trump-era Islamophobia impacted the diaspora in Texas?

The current debates over the Iran nuclear deal and the Muslim ban have had a huge negative impact on Iranians in the United States. This is particularly the case for thousands of Iranian students who receive funds from their parents in Iran to support their education, as well as Iranians who are seeking medical treatment in the United States. The current debate over the Iranian nuclear deal has made it almost impossible to obtain a non-immigrant US visa or to return home for a visit if you hold a temporary visa.

In your courses, how have students engaged with your research? What surprising perspectives have you gained from teaching your material? 


Students in my upper-level world migration course have engaged with my research in many different ways in their own research projects. Some use the same framework that I employed in my book, applying it to other Middle Eastern immigrants and examining the interrelations between political discourse, media images, and ethnic relations. Others are more interested in examining the nature of ethic identity and the ways in which Muslim and Middle Eastern immigrants maintain and (re)define their ethnic, national, and religious identies in light of the ongoing Islamophobia.

The surprising perspective that I have gained from teaching my material has been how little students know about immigration dynamics in general, and Middle Eastern immigrants in the United States in particular. Given the persistence of immigration to the US throughout history and the prevailing immigration debate in the United States, it is surprising to see how ill-informed students are about the social, political, cultural, and economic aspects of immigration, and how strongly they believe in inaccurate facts and myths about immigrants.


Mohsen Mostafavi Mobasher is an associate professor of anthropology and sociology at the University of Houston–Downtown. He is the author of Iranians in Texas: Migration, Politics, and Ethnic Identity and coeditor of Migration, Globalization, and Ethnic Relations: An Interdisciplinary Approach.


Monday, August 28, 2017

Nadia Yaqub Remembers Her Friend and Co-Editor Rula Quawas


Read the New York Times piece on Rula Quawas here.


Remembering Rula Quawas

By Nadia Yaqub

On July 25, 2017, Rula Quawas, my close friend and the coeditor of Bad Girls of the Arab World, passed away suddenly. The volume was scheduled to appear just a few weeks later. She never got to hold it in her hands.


Rula Quawas in 2016 with students at the University of Jordan. Credit Leen Quawas
I first met Rula in September 2005 when she came to UNC–Chapel Hill as a visiting scholar. A professor of American literature at the University of Jordan, she was researching connections between Margaret Fuller and Huda Sha`rawi, two feminists—one American and the other Egyptian—who, despite the temporal and geographic distances that separated them, shared many traits that Rula valued, including a passion for knowledge and education and a commitment to activism. I did not know it when I met her, but these were Rula’s defining passions as well. 

Rula and I hit it off immediately. As any of her numerous friends and acquaintances will tell you, she was extraordinarily friendly, with a welcoming smile and a ready store of witty 
phrases (“witty” was one of her favorite words). I was drawn to something instantly familiar and comfortable in her manner—a practical aesthetic (short hair, simple attire) that was immediately familiar from my childhood in Beirut, and a conversational manner that invited reflection and engagement and was free of judgment. Rula welcomed brilliance, but one did not have to be brilliant to be her friend. 

Rula and I met several times during her semester at Carolina. She visited my course on Arabic literature in translation, and together we attended public presentations on geisha by students in Jan Bardsley’s first-year seminar. We enjoyed numerous meetings over coffee or dinner. A few days after we met, we were both invited to speak on a panel about Arab feminist writers that was organized by a campus student group. I promptly emailed her, expecting that she would take the lead because I was no expert on Arab feminism, and she
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responded in kind. We did not know at that point how much our scholarly interests would converge in the ensuing years. For me, a scholarly interest in Arab feminism was very much a product of my relationship with Rula, and developed alongside my friendship with her. Rula, of course, was just being modest; she was already an ardent, practicing feminist, and just two years later she would be selected to found and direct the Women’s Studies Center at the University of Jordan, the first center of its kind in Jordan.


Bad Girls of the Arab World was born during the summer of 2006. I was conducting research in the region and attending the World Congress of Middle East Studies, which took place in Amman, Jordan, that year. Bad Girls of Japan had just come out and we–Rula, Elizabeth Bishop, and I—discussed, with great enthusiasm, the need for such a volume about the Arab world. But we would not feel ready to take on the project for another eight years.

Wednesday, September 9, 2015

VIDEO: Fall 2015 Preview

This fall and winter, UT Press will publish very important works in photography, food, film and media studies, musicLatin American Studies, Middle Eastern Studies, and more.

Check out this preview of our fall books! Browse our full catalog here.


Coming Fall 2015



And here are more great fall titles:

Film, Media, and Popular Culture


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The Classical Mexican Cinema: The Poetics of the Exceptional Golden Age Films
By Charles Ramírez Berg

In one of the first systematic studies of style in Mexican filmmaking, a preeminent film scholar explores the creation of a Golden Age cinema that was uniquely Mexican in its themes, styles, and ideology.

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Jonathan Demme Presents Made in Texas: Six "New" Films from Austin
Edited by Louis Black


This DVD includes six short films that represent the creative community and avant-garde nature of Austin in the late 1970s and early 1980s, especially the new wave and punk scenes.

Watch the trailer here. 

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By Douglas Brode

With revelations for even the most avid fans, here are the one hundred greatest sci-fi films of all time, from today’s blockbusters such as Guardians of the Galaxy and Gravity to forgotten classics and overlooked gems.

Read reviews here

Latin American Studies


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The Limits of Identity: Politics and Poetics in Latin America
By Charles Hatfield

Ranging over works of literature, political theory, and cultural criticism from the nineteenth century to the twenty-first, this book offers a radical challenge to the theory of anti-universalism widely accepted in Latin American studies.


Read reviews here

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Photopoetics at Tlatelolco: Afterimages of Mexico, 1968
By Samuel Steinberg

Drawing on diverse photographic, cinematic, and literary artifacts, this critical study reinterprets the 1968 massacre of student-populist protesters in Mexico City, examining both the effects of the violence and the subsequent state-sponsored manipulation of cultural memory.


Read reviews here


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Cuban Underground Hip Hop: Black Thoughts, Black Revolution, Black Modernity
By Tanya L. Saunders

Drawing on over a decade of interviews and research, this fascinating book examines a group of self-described antiracist, revolutionary Cuban youth who used hip hop to launch a social movement that spurred international debate and cleared the path for social change and decolonization.


Read reviews here


Middle Eastern Studies


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The Ba'thification of Iraq: Saddam Hussein's Totalitarianism
By Aaron M. Faust

This fascinating analysis of a wealth of documents from the Hussein regime reveals the specific tactics used to inculcate loyalty in the Iraqi people during the nearly quarter century-long rule of Saddam Huessein and the Ba’th party.


Read reviews here


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Crescent over Another Horizon: Islam in Latin America, the Caribbean, and Latino USA
Edited by Maria del Mar Logroño Narbona, Paulo G. Pinto, and John Tofik Karam

In the first book to comprehensively examine the Islamic experience in Latina/o societies—from Columbian voyages to the post-9/11 world—more than a dozen luminaries from nations throughout the Western Hemisphere explore how Islam indelibly influenced the making of the Americas.

Read reviews here

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Muhammad in the Digital Age
Edited by Ruqayya Yasmine Khan, foreword by Randall Nadeau

This remarkable collection of essays examines how Islam was introduced to the West through the Internet in an age of terrorism.


Read reviews here



Photography



Photographs by Spider Martin, with an introduction by Douglas Brinkley and a foreword by Don Carleton

As raw and unforgettable as the moment they were taken, these iconic images—never before published as a collection—document the historic Selma-to-Montgomery marches that turned the tide for African American voting rights.

Look inside the book here

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Political Abstraction
Photographs by Ralph Gibson

Ralph Gibson, an iconic American fine art photographer whose books Somnambulist, Deja-vu, and Days at Sea are considered classics of the twentieth-century photo-book genre, presents new work that explores the search for visual identity in a digital age.


Read more here


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Rodrigo Moya: Photography and Conscience/Fotografía y conciencia
Photographs by Rodrigo Moya, essay by Ariel Arnal


With photographs that have never been published before, this is the first English-Spanish bilingual retrospective of a prominent Mexican photographer who has documented Latin America from revolutionary movements to timeless moments of daily life.

Look inside the book here


Music


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Comin' Right at Ya: How a Jewish Yankee Hippie Went Country, or, the Often Outrageous History of Asleep at the Wheel
By Ray Benson, and David Menconi

A who’s who of American popular music fills this lively memoir, in which Ray Benson recalls how a Philadelphia Jewish hippie and his bandmates in Asleep at the Wheel turned on generations of rock and country fans to Bob Wills–style Western swing.


Read an excerpt, reviews here

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Los Lobos: Dream in Blue
By Chris Morris

From the East Los Angeles barrio to international stardom, Los Lobos traces the musical evolution of a platinum-selling, Grammy Award–winning band that has ranged through virtually the entire breadth of American vernacular music, from traditional Mexican folk songs to roots rock and punk.


Read an excerpt, reviews here

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Don't Suck, Don't Die: Giving Up Vic Chesnutt
By Kristin Hersh, Foreword by Amanda Petrusich

A haunting ode to a lost friend, this memoir by the acclaimed author of Rat Girloffers the most personal, empathetic look at the creative genius and often-tormented life of singer-songwriter Vic Chesnutt that is ever likely to be written.


Read an excerpt, reviews, and more here


Texas


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Edited by Andrée Bober

Spotlighting more than eighty collections in very diverse fields, this extensively illustrated volume showcases the unparalleled quality and range of the holdings of the University of Texas at Austin.

Look inside the book here


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Picturing Texas Politics: A Photographic History from Sam Houston to Rick Perry
By Chuck Bailey; with historical text by Patrick Cox; introduction by John Anderson

With rare, previously unpublished photographs and iconic images of politicians from the state’s founders to Ann Richards, George W. Bush, and Rick Perry, here is the first-ever photographic album of Texas politicians and political campaigns.


Read an excerpt, reviews, and look inside here

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Texas Turtles & Crocodilians: A Field Guide
By Troy D. Hibbitts and Terry L. Hibbits
In this extensively illustrated field guide, two of the state’s most knowledgeable herpetologists present the first complete identification guide to all thirty-one native and established exotic turtle species in Texas, as well as the American Alligator.

Look inside and read reviews here

Monday, November 24, 2014

The World as Seen Through Turkeys

By Nicolas Trépanier

If Thanksgiving taught me anything, it is that the United States is a foreign country. They do things differently here.

When I moved across the border from my native Québec in order to pursue my doctoral studies, I brought with me a firm conviction that I would find myself in known territory. I had already spent a quarter century consuming American cultural products, after all, and I was relocating only a few hundred miles from my hometown. Later that Fall, as Thanksgiving was approaching, I did not expect much more than the Thanksgivings I was used to: a day off school, a meaningless but welcome hole in the collective schedule just when I had a 

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term paper in desperate need of being written.

But what I actually ended up encountering was one of the highlights of the annual calendar, a celebration with well-established rituals and social obligations that emptied the graduate dorm where I lived and that caused much pity to be cast upon us, poor international students who (as we suddenly discovered) were expected to feel deeply depressed to be away from our families on such a special occasion. Thanksgiving, I realized, was completely new to me.

And why should it not? Thanksgiving might be the most American of holidays, both because of its gravitational pull in our calendars and because it does not have a real counterpart outside Anglophone North America. This strongly regional character, in turn, means that a deep look at Thanksgiving can yield a lot of insights about the culture that created it. It’s a way to look over America’s shoulder as it waits in line to cash out at the supermarket, and to draw all sorts of conclusions on the way it lives its private life.

Looking into a culture’s shopping cart and drawing all sorts of conclusions about it is also what I do in my book Foodways and Daily Life in Medieval Anatolia—except that it involves another kind of Turkey. Looking at a region that was about to become part of the Ottoman empire, the book examines the various ways people interacted with food (growing it, buying it, eating it or avoiding it for religious reasons) in order to reconstruct the texture of daily life in a culture far removed from our own, far from the bird turke and from cranberry sauce.

Food can be a pretext to document almost anything. Let’s take the way that food enters a house and reserves are managed, for example. Fourteenth-century sources include a number of anecdotes where men, after several days of deep immersion in religious rituals, are suddenly snapped out of their devotions by worries about supplying their homes with bread and meat. In another set of anecdotes, we encounter devout young women who, having taken bread and oil from the house to feed a wandering dervish, have to bear the wrath of their sinful mother-in-law, herself blinded to sainthood by her jealous management of the food pantry. These, and a host of other anecdotes, superficially center on food provisioning. But they also paint a vivid picture of the distribution of power and responsibilities among genders and generations, the collaborative and conflictual character of their interactions, and the contrast between the ways social roles played out outside and inside the house.