Showing posts with label Mexican workers. Show all posts
Showing posts with label Mexican workers. Show all posts

Tuesday, July 3, 2018

Mexicans Made America—in So Many Ways. Why Do We Treat Them as Alien Invaders?

By John Tutino 

John Tutino is a professor of history and international affairs in the School of Foreign Service and director of the Americas Initiative at Georgetown University.

Mexicans have contributed to making the United States in pivotal and enduring ways. In 1776, more of the territory of the current United States was under Spanish sovereignty than in the thirteen colonies that rejected British rule. Florida, the Gulf Coast to New Orleans, the Mississippi to St. Louis, and the lands from Texas through New Mexico and California all lived under Spanish rule, creating Hispanic-Mexican legacies. Millions of pesos minted in Mexico City, the American center of global finance, funded the war for U.S. independence,
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leading the new nation to adopt the peso (renamed the dollar) as its currency.

The U.S. repaid the debt by claiming Spanish/Mexican lands: buying vast Louisiana territories (via France) in 1803; gaining Florida by treaty in 1819; sending settlers (many undocumented) into Texas to expand cotton and slavery in the 1820s; enabling Texas secession in 1836; and provoking war in 1846 to incorporate Texas’s cotton and slave economy—and acquiring California’s gold fields, too. The U.S. took in land and peoples long Spanish and recently Mexican, often mixing European, indigenous, and African ancestries. The 1848 Treaty of Guadalupe Hidalgo recognized those who remained in the U.S. as citizens. And the U.S. incorporated the dynamic mining/grazing/irrigation economy that had marked Spanish North America for centuries and would long define the U.S. west.

Debates over slavery and freedom in lands taken from Mexico led to the U.S. Civil War, while Mexicans locked in shrunken territories fought over liberal reforms and then faced a French occupation—all in the 1860s. With Union victory, the U.S. continued its drive for continental hegemony. Simultaneously, Mexican liberals led by Benito Juárez consolidated power and welcomed U.S. capital. U.S. investors built Mexican railroads, developed mines, and promoted export industries, including petroleum. The U.S. and Mexican economies merged; U.S. capital and technology shaped Mexico while Mexican workers built the U.S. west. The economies were so integrated that a U.S. downturn, the panic of 1907, was pivotal in setting off Mexico’s 1910 revolution, a sociopolitical conflagration that focused Mexicans while the U.S. joined World War I.

Afterwards, the U.S. roared in the 1920s while Mexicans faced reconstruction. Though the U.S. blocked immigration from Europe, the nation still welcomed Mexicans across a little-patrolled border to build dams and irrigation systems, cities and farms across the west. When the Great Depression hit in 1929 (begun in New York, spread across the U.S., and exported to Mexico), Mexicans became expendable. Denied relief, they got one-way tickets to the border, forcing thousands south—including children born as U.S. citizens.

Mexico absorbed the refugees thanks to new industries and land distributions—reforms culminating in a 1938 oil nationalization. U.S. corporations screamed foul, and FDR enabled a settlement; access to Mexican oil mattered as World War II loomed. When war came, the U.S. needed more than oil. It needed cloth and copper, livestock and leather—and workers, too. Remembering the expulsions of the early 1930s, many resisted going north. So the governments negotiated a labor program, recruiting braceros in Mexico: paying for their travel, and promising decent wages and treatment. Five hundred thousand Mexican citizens fought in the U.S. military; sent to deadly fronts, they suffered high casualty rates.

To support the war, Mexican exporters accepted promises of postwar payment. With peace, accumulated credits allowed Mexico to import machinery for national development. But when credits ran out, the U.S. was subsidizing the reconstruction of Europe and Japan, and Mexico was left to compete for scarce and expensive bank credit. Life came in cycles of boom and bust, debt crises and devaluations. Meanwhile, U.S. pharmaceutical sellers delivered the antibiotics that had saved soldiers in World War II to families across Mexico. Children lived—and Mexico’s population soared: from 20 million in 1940, to 50 million by 1970, to 100 million in 2000. To feed these growing numbers, Mexico turned to U.S. funding and scientists to pioneer a “green revolution.” Harvests of wheat and maize rose to feed growing cities. Reliance on machinery and chemical fertilizers, pesticides, and herbicides, however, cut rural employment. National industries also adopted labor-saving ways, making employment scarce everywhere. So people trekked north, some to labor seasonally in the bracero program, which lasted until 1964, and others to settle families in once-Mexican regions like Texas and California and in places north and east.

Documentation and legality were uncertain; U.S. employers’ readiness to hire Mexicans for low wages was not. People kept coming. U.S. financing, corporations, and models of production shaped lives across the border; Mexican workers labored everywhere. With integrated economies, the nations faced linked challenges. In the 1980s, the U.S. lived through “stagflation,” while Mexico faced a collapse called the “lost decade.” In 1986, Republican president Ronald Reagan authorized a path to legality for thousands of Mexicans in the U.S., tied to sanctions on employers that aimed to end new arrivals. Legal status kept workers here; failed sanctions enabled employers to keep hiring Mexicans—who kept coming. They were cheap and insecure workers for U.S. producers, subsidizing profits in challenging times.

The 1980s also saw the demise of the Soviet Union, the end of the Cold War, and the presumed triumph of capitalism. What would that mean for people in Mexico and the U.S.? Reagan corroded union rights, leading to declining incomes, disappearing pensions, and enduring insecurities among U.S. workers. President Carlos Salinas, a member of Mexico’s dominant PRI Party, attacked union power—and in 1992 ended rural Mexicans’ right to land. A transnational political consensus saw the erosion of popular rights as key to post–Cold War times.

Salinas proposed NAFTA to Reagan’s Republican successor, George H. W. Bush. The goal was to liberate capital and allow goods to move freely across borders, while holding people within nations. U.S. businesses would profit; Mexicans would continue to provide a reservoir of low-wage workers—at home. The treaty was ratified in Mexico by Salinas and the PRI, and in the U.S. by Democratic president Bill Clinton and an allied Congress.

As NAFTA took effect in 1994, Mexico faced the Zapatista uprising in the south and then a financial collapse before NAFTA could bring investment and jobs. On top of this, the Clinton-era high-tech boom caused production to flow to China. Mexico gained where transport costs mattered—as with auto assembly. But old textiles and new electronics went to Asia. Mexico returned to growth in the late 1990s, though jobs were still scarce for a population nearing 100 million. Meanwhile, Mexican production of corn for home markets collapsed. NAFTA ended tariffs on goods crossing borders while the U.S. continued to subsidize corporate farmers, enabling agribusiness to export below cost. Mexican growers could not compete, and migration to the U.S. accelerated.

NAFTA created new concentrations of wealth and power across North America. In Mexico, cities grew as a powerful few and the favored middle sectors prospered; millions more struggled with marginality. The vacuum created by agricultural collapse and urban marginality made space for a dynamic, violent drug economy. Historically, cocaine was an Andean specialty, heroin an Asian product. But as the U.S. leaned on drug economies elsewhere, Mexicans—some enticed by big profits, but many just searching for sustenance—turned to supplying U.S. consumers.

U.S. politicians and ideologues blame Mexico for the “drug problem”—a noisy “supply side” argument that is historically untenable. U.S. demand drives the drug economy. The U.S. has done nothing effective to curtail consumption or to limit the flow of weapons to drug cartels in Mexico. Laying blame helps block any national discussion of the underlying social insecurities brought by globalization—deindustrialization, scarce employment, low wages, lowered benefits, vanishing pensions—that close observers know fuel drug dependency. Drug consumption in the U.S. has expanded as migration from Mexico has slowed (mostly due to slowing population growth)—a conversation steadfastly avoided.

People across North America struggle with shared challenges: common insecurities spread by globalizing capitalism. Too many U.S. politicians see benefit in polarization, blaming Mexicans for all that ails life north of the border. Better that we work to understand our inseparable histories. Then we might move toward a prosperity shared by diverse peoples in an integrated North America.

John Tutino
Georgetown University

John Tutino is the author of Making a New World: Founding Capitalism in the Bajío and Spanish North America (Duke University Press, 2011) and The Mexican Heartland: How Communities Shaped Capitalism, a Nation, and World History, 1500–2000 (Princeton University Press, 2018). He is the editor of and a contributor to Mexico and Mexicans in the Making of the United States (University of Texas Press, 2012).


Further Reading - Border Essentials



Featuring dozens of compelling images, this transformative reading of borderland and Mexican cultural production—from body art to theater, photography, and architecture—draws on extensive primary research to trace more than two decades of social and political response in the aftermath of NAFTA.

This compelling chronicle of a journey along the entire U.S.-Mexico border shifts the conversation away from danger and fear to the shared histories and aspirations that bind Mexicans and Americans despite the border walls.

Visit the companion website www.borderodyssey.com to access maps, photographs, a film, audio, and more.

By Chad Richardson and Michael J. Pisani

Now thoroughly revised and updated, this classic account of life on the Texas-Mexico border reveals how the borderlands have been transformed by NAFTA, population growth and immigration crises, and increased drug violence.
Edited by Harriett D. Romo and Olivia Mogollon-Lopez

Bringing together leading scholars from Mexico and the United States in fields ranging from economics to anthropology, this timely anthology presents empirical research on key immigration policy issues and analyzes the many push-pull facets of Mexico-US migration.


Escobar examines the criminalization of Latina (im)migrants, delving into questions of reproduction, technologies of power, and social justice in a prison system that consistently devalues the lives of Latinas

Using oral histories and local archives, this historical ethnography analyzes how and why Mexican American individuals unevenly experienced racial dominance and segregation in South Texas.



Using the U.S. wall at the border with Mexico as a focal point, two experts examine the global surge of economic and environmental refugees, presenting a new vision of the relationships between citizen and migrant in an era of “Juan Crow,” which systematically creates a perpetual undercaste.


A timely exploration of the political and cultural impact of U.S. naturalization laws on Mexicans in Texas, from early statehood years to contemporary controversies.

Tuesday, January 31, 2017

Eleven Images from Picturing the Proletariat

In the wake of Mexico’s revolution, artists played a fundamental role in constructing a national identity centered on working people and were hailed for their contributions 
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to modern art. John Lear's new book, Picturing the Proletariat: Artists and Labor in Revolutionary Mexico, 1908–1940, examines three aspects of this artistic legacy: the parallel paths of organized labor and artists’ collectives, the relations among these groups and the state, and visual narratives of the worker. We asked Professor Lear to pick a handful of images studied in the book to represent the progression and politics of the Mexican proletariat.

Eleven Images from Picturing the Proletariat

By John Lear


The late John Berger proposed a fundamental “way of seeing” art. He wrote, “The question: what went into the making of this? supersedes the collector’s question of: what is this?” As a historian of Mexico’s working people, I began my research for Picturing the Proletariat with the related assumption that art both reflects and shapes the world in which it is produced. This would hardly be a surprise to the politically engaged, Communist-inspired artists who came of age during Mexico’s 1910 revolution, or to anyone who has seen the monumental, government-sponsored murals painted on public buildings in subsequent years by “los tres grandes” (Diego Rivera, José Clemente Orozco, and David Alfaro Siqueiros). At one level, my new book is about how post-revolutionary artists “discovered” the working people of Mexico after 1910, came to see and organize themselves as “intellectual workers,” and reached out to newly organized unions. On another level, my book is about the ways these artists “pictured” working people stylistically and discursively over three decades. I found hundreds of long-forgotten or largely ignored prints, photographs, and murals. Many were embedded in journals and street posters, or painted on union and market walls instead of government buildings; and many were by lesser-known artists with more intimate ties with working people.
I include here eleven of the 146 works of art in the book. The images mostly speak for themselves, but I offer some commentary on what went into the making of each piece. Together they suggest some of the ways artists and labor leaders represented working people in revolutionary Mexico.


1. The Pre-revolutionary “Worker-Citizen” 





















Saturnino Herrán began Allegory of Construction/Allegory of Labor in 1910, before the revolution, as a commission for the government of dictator Porfirio Díaz. Immersed in the urban transformations of the capital and aware of recent landmark strikes at Rio Blanco and Cananea, he was one of the first fine arts painters to introduce the worker as a subject, using the visual strategies of symbolism and allegory. His strong, fair-skinned construction workers labor at essential tasks, building the monumental structures of Mexico City, while a wife feeds her resting husband and children on the margins of the worksite. They invoke the shared goals of the pre-revolutionary elite and mutualist workers’ associations, by which male workers were to reject recent labor conflicts yet assume their proper roles as “worker-citizens” who construct the nation.



2. The Pre-revolutionary “Worker-Victim”



By contrast, the artisan printmaker José Guadalupe Posada developed years earlier a primitive style of relief prints for the satirical penny press for workers that challenged elite notions of development and highlighted conflict between the working class and its exploiters. As this 1903 front page of La Guacamaya demonstrates, he distinguished between two subsets of the exploited working class: in the masthead, the virile and outraged artisan class (with whom he himself identified), and in the caricature below, the victimized worker-campesino, literally consumed by factories, his flesh converted to gold. But while Posada’s prints denounced abuses of this “worker-victim,” they never advocated strikes and suggest an ambivalence to the outbreak of the 1910 revolution. Herrán and Posada, who both died during the decade of revolutionary fighting, offered two distinct archetypes of the worker that would clash and mingle over the next thirty years.



3. The “Worker-Citizen-Consumer” of the 1920s


This is a typical cover of the post-revolutionary union periodical Revista CROM, published for around a decade starting in 1926. Artists organized and participated in the revolution’s first several years of mobilization3 and fighting, but only in the national reconstruction of the 1920s did their representations of the working class flourish, in the context of intense labor organization and cultural politics. The officialist CROM labor federation, closely allied with President Calles, published its own journal illustrated by commercial artists. Drawings blended the earlier style of Herrán with art deco and art nouveau styles and conveyed the reformist politics of the federation itself. Like this cover, illustrations depicted attractive, muscular, Europeanized and above all individual workers who, together with industrialists and government leaders, constructed the post-revolutionary nation with their tools and the national flag in hand. This worker was also bound to middle-class consumer aspirations featured in articles and advertisements aimed at their wives, a “worker–citizen–consumer” with an explicit and unprecedented political role and palpable aspirations of individual social mobility.



Monday, September 1, 2014

Labor from Brazil to Canada

Labor Day may be the symbolic end of summer, but it's also a time to reflect on the contributions that workers, laborers, and unions have made to the social and economic well-being of the communities in which they work. Below are books from our backlist that tell the stories of workers from Latin America to Canada and everywhere in between. Happy Labor Day!
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From the Mines to the Streets

A Bolivian Activist's Life

By Benjamin Kohl and Linda C. Farthing, with Félix Muruchi
with Félix Muruchi

An extraordinary portrait of Bolivia's turbulent rise from military rule during the last half century, told through the eyes of a miner, union activist, and political prisoner.

By Vernon M. Briggs, Jr., Walter Fogel, and Fred H. Schmidt

The Chicano Worker is an incisive analysis of the labor-market experiences of Mexican American workers in the late twentieth century.
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The Informal and Underground Economy of the South Texas Border

By Chad Richardson and Michael J. Pisani

This first comprehensive, multidisciplinary, longitudinal study of the “off-the-books” economic systems that fuel the Laredo-to-Brownsville corridor examines the complex repercussions of these legal and illegal forms of border commerce.


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Organized Agriculture and the Labor Movement before the UFW

Puerto Rico, Hawaii, California

By Dionicio Nodín Valdés



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This pioneering comparative study investigates how agricultural workers in Puerto Rico, Hawai'i, and California struggled to organize and create a place for themselves in the institutional life of the United States.

Mexican Women in American Factories
Free Trade and Exploitation on the Border

By Carolyn Tuttle

Drawing on a rich data set of interviews with over 600 women maquila workers, this pathfinding book offers the first rigorous economic and sociological analysis of the impact of NAFTA and its implications for free trade around the world.



Tomorrow We're All Going to the Harvest
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Temporary Foreign Worker Programs and Neoliberal Political Economy

By Leigh Binford

This exceptional study examines the experience of Mexican workers in the Canadian Seasonal Agricultural Worker Program (SAWP), widely considered a model program by the World Bank and other international institutions despite the significant violations of labor and human rights inherent in the terms of employment.


Class Struggle in Hollywood, 1930-1950

By Gerald Horne

This engrossing book probes the motives and actions of all the players to reveal the full story of the Conference of Studio Unions strike and the resulting lockout of 1946.

Walking the Forest with Chico Mendes
Struggle for Justice in the Amazon
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By Gomercindo Rodrigues
Edited and translated by Linda Rabben

The inspiring story of courageous labor and environmental activist Chico Mendes, who led Brazil’s rubber tappers until his assassination in 1988.
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Apple Pie and Enchiladas
Latino Newcomers in the Rural Midwest

By Ann V. Millard and Jorge Chapa


The authors look at how Latinos fit into an already fractured social landscape with tensions among townspeople, farmers, and others.